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St. Anselm Archbishop of Canterbury and Confessor APRIL 21,A.D. 1109 IF the Norman conquerors stripped the English nation of its liberty, and many temporal advantages.

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Articles Available Online"The purpose of this article is to address specific themes from Scripture and theology that might be helpful for Christian psychologists who work with men and women who experience same- sex attractions. I shall begin by first discussing the relationship of Christian identity to biologically based orientations: does the latter necessarily determine the shape of the former? Then I shall look at the implications of this exploration for whether there is justification, or indeed necessity, for Christians who experience same- sex attractions to construct an identity distinct from such attractions. Finally, I shall suggest three additional scriptural principles for Christian psychologists."Other articles in the same issue, which is a Special Issue devoted to the subject of Sexual Identity: Stanton L. Jones (Prof. of Psychology, Wheaton College) and Alex W.

Kwee, "Scientific Research, Homosexuality, and the Church's Moral Debate: An Update," 3. An excellent update of scientific research since the publication of Stanton Jones and Mark Yarhouse, Homosexuality: The Use of Scientific Research in the Church's Moral Debate [Inter. Varsity Press, 2. Mardi Gras: Spring Break Full Movie Part 1.

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Spitzer's study on reorientation.]Heather Looy (Assoc. Prof. of Psychology, The King's University College in Edmonton, Alberta, Canada), "Gender and Sexual Identity: A Critical Exploration of Gender Inversion Theories of Sexual Orientation," 3. Warren Throckmorton (Assoc. Prof. of Psychology, Grove City College) and Gary Welton (Prof. Psychology, Grove City College), "Counseling Practices as They Relate to Ratings of Helpfulness by Consumers of Sexual Reorientation Therapy," 3. Heather L. Brooke, "'Gays, Ex- Gays, Ex- Ex- Gays: Examining Key Religious, Ethical, and Diversity Issues': A Follow- up Interview with Douglas Haldeman, Ariel Shidlo, Warren Throckmorton, and Mark Yarhouse," 3. Mark A. Yarhouse (Prof.

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Psychology, Regent University), et al., "Project Inner Compass: Young Adults Experiencing Sexual Identity Confusion," 3. H. Newton Malony (Prof. Psychology, Fuller Theological Seminary), "Pastoral Counseling  and Sexual Identity," 3. Lisa Graham Mc. Minn (Assoc. Prof. of Sociology, Wheaton College), "Sexual Identity Concerns for Christian Young Adults: Practical Considerations for Being a Supportive Presence and Compassionate Companion," 3. For those interested in ordering a copy of the journal for $1. Watch Mighty Joe Young Online Hollywoodreporter. The journal is published by the Christian Association for Psychological Studies.

Freedom of speech - Wikipedia. Eleanor Roosevelt and the Universal Declaration of Human Rights (1. Article 1. 9 states that "Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers"[1]Freedom of speech is the right to articulate one's opinions and ideas without fear of government retaliation or censorship, or societal sanction.[2][3][4][5] The term "freedom of expression" is sometimes used synonymously, but includes any act of seeking, receiving and imparting information or ideas, regardless of the medium used. Freedom of expression is recognized as a human right under article 1. Universal Declaration of Human Rights and recognized in international human rights law in the International Covenant on Civil and Political Rights (ICCPR).

Article 1. 9 of the UDHR states that "everyone shall have the right to hold opinions without interference" and "everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice". The version of Article 1.

ICCPR later amends this by stating that the exercise of these rights carries "special duties and responsibilities" and may "therefore be subject to certain restrictions" when necessary "[f]or respect of the rights or reputation of others" or "[f]or the protection of national security or of public order (order public), or of public health or morals".[6] Therefore, freedom of speech and expression may not be recognized as being absolute, and common limitations to freedom of speech relate to libel, slander, obscenity, pornography, sedition, incitement, fighting words, classified information, copyright violation, trade secrets, food labeling, non- disclosure agreements, the right to privacy, the right to be forgotten, public security, and perjury. Justifications for such include the harm principle, proposed by John Stuart Mill in On Liberty, which suggests that: "the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others."[7] The idea of the "offense principle" is also used in the justification of speech limitations, describing the restriction on forms of expression deemed offensive to society, considering factors such as extent, duration, motives of the speaker, and ease with which it could be avoided.[7] With the evolution of the digital age, application of the freedom of speech becomes more controversial as new means of communication and restrictions arise, for example the Golden Shield Project, an initiative by Chinese government's Ministry of Public Security that filters potentially unfavorable data from foreign countries. The right to freedom of expression has been interpreted to include the right to take and publish photographs of strangers in public areas without their permission or knowledge.[8][9]Origins of freedom of speech and expression[edit]Freedom of speech and expression has a long history that predates modern international human rights instruments.[1. It is thought that ancient Athens' democratic ideology of free speech may have emerged in the late 6th or early 5th century BC.[1. The values of the Roman Republic included freedom of speech and freedom of religion.[1.

Concepts of freedom of speech can be found in early human rights documents.[1. England's Bill of Rights 1.

Parliament' which is still in effect.[1. The Declaration of the Rights of Man and of the Citizen, adopted during the French Revolution in 1. The Declaration provides for freedom of expression in Article 1. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law.[1. Article 1. 9 of the Universal Declaration of Human Rights, adopted in 1.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.[1. Today, freedom of speech, or the freedom of expression, is recognized in international and regional human rights law. The right is enshrined in Article 1. International Covenant on Civil and Political Rights, Article 1. European Convention on Human Rights, Article 1.

American Convention on Human Rights and Article 9 of the African Charter on Human and Peoples' Rights.[1. Based on John Milton's arguments, freedom of speech is understood as a multi- faceted right that includes not only the right to express, or disseminate, information and ideas, but three further distinct aspects: the right to seek information and ideas; the right to receive information and ideas; the right to impart information and ideas.

International, regional and national standards also recognize that freedom of speech, as the freedom of expression, includes any medium, be it orally, in written, in print, through the Internet or through art forms. This means that the protection of freedom of speech as a right includes not only the content, but also the means of expression.[1. Relationship to other rights[edit]The right to freedom of speech and expression is closely related to other rights, and may be limited when conflicting with other rights (see limitations on freedom of speech).[1.

The right to freedom of expression is also related to the right to a fair trial and court proceeding which may limit access to the search for information, or determine the opportunity and means in which freedom of expression is manifested within court proceedings.[1. As a general principle freedom of expression may not limit the right to privacy, as well as the honor and reputation of others. However greater latitude is given when criticism of public figures is involved.[1. The right to freedom of expression is particularly important for media, which plays a special role as the bearer of the general right to freedom of expression for all.[1.

However, freedom of the press is not necessarily enabling freedom of speech. Judith Lichtenberg has outlined conditions in which freedom of the press may constrain freedom of speech, for example where the media suppresses information or stifles the diversity of voices inherent in freedom of speech. Lichtenberg argues that freedom of the press is simply a form of property right summed up by the principle "no money, no voice".[1. Democracy and social interaction[edit]Freedom of speech is understood to be fundamental in a democracy.

The norms on limiting freedom of expression mean that public debate may not be completely suppressed even in times of emergency.[1. One of the most notable proponents of the link between freedom of speech and democracy is Alexander Meiklejohn. He argues that the concept of democracy is that of self- government by the people. For such a system to work an informed electorate is necessary. In order to be appropriately knowledgeable, there must be no constraints on the free flow of information and ideas. According to Meiklejohn, democracy will not be true to its essential ideal if those in power are able to manipulate the electorate by withholding information and stifling criticism.

Meiklejohn acknowledges that the desire to manipulate opinion can stem from the motive of seeking to benefit society. However, he argues, choosing manipulation negates, in its means, the democratic ideal.[1. Eric Barendt has called this defense of free speech on the grounds of democracy "probably the most attractive and certainly the most fashionable free speech theory in modern Western democracies".[2.